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lessage for the dternal kife

"The friend who may receive you into an everlasting home"

 And I say to you, make friends for yourselves by unrighteous mammon, that when you 
fail, they may receive you into an everlasting home.  (Luke 16:9) 

  We have a lot of phrases we cannot understand.  This is one of such phrases.  Did 

Jesus Christ advise us to use unrighteous mammon?  Are friends so important that we 

have to make by using unrighteous mammon?  What is an everlasting home?

  I interpret this passage in the following manner;  

  The phrase"by unrighteous mammon"is a skillful rhetoric Jesus often used.  He meant

that friends are thus important.   Why?   Why must they not be someone else?    Are 

friends more important than any member of our own family?  The phrase "when you fail" 

means "when you lose a means of leading your life in this world" that is "when you are 

going to that world."  Then the important persons who may receive you into an ever-

lasting home are FRIENDS.  Why aren't they your family members?  Why isn't the most 

important person your beloved spouse you must have promised to live together in the 

world after death?  Here I remember the  following text.  

  While He was still talking to the multitudes, behold, His mother and brothers stood 
outside, seeking to speak with Him.  Then one said to Him, "Look, Your mother and Your
brothers are standing outside, seeking to speak with You."  But He answered and said 
to the one who told Him, "Who is My mother and who are My brothers?"  And He stretched
out His hand toward His disciples and said, "Here are My mother and My brothers!  "For
whoever does the will of My Father in heaven is My brother and sister and mother."  
(Matthew 12:46-50)

  Jesus seems to be cold to the relationship of a married couple.

  And Jesus answered and said to them, "The sons of this age marry and are given in 
marriage.  "But those who are counted worthy to attain that age, and the resurrection 
from the dead, neither marry nor are given in marriage;  (Luke 20:34-35) 

  Why is the relationship between parents and children or between husband and wife taken

so lightly?  Why is the relationship whith friends, especially with friends having the 

same faith attached so much importance? 

  Considering the matter, however, it isn't strange to take relationship with friends

more important than that between blood relations or married couples. We cannot be parents,

children,or brethren at our own choice. We cannot break off the blood relations.  Some 

mystics say that blood relations used to be stragers in our previous life.

  We can choose our spouse and divorce, but there are many cases in which the couples are 

compelled to remain married because of some unavoidable circumstances, i.e. livelihood, 

raising children etc.    

  To the contrary, the relationship between friends are based on our own free will.  We 

can choose a certain person as our true friend quite freely. The relationship whith  

friends is much more valuable than that of kinsfolk.  But you don't have to be sad.  You 

may be members of family, and at the same time you have only to remain friends who trust 

in one another. Such relationship is superior to anything else.

  So those who may receive you into an everlasting home can be your father, mother, or 

your beloved spouse.  In connection with this word "everlasting home" let's read another  

text;

  "Let not your heart be troubled; you believe in God, believe also in Me.    "In My 
Father's house are many mansions; if it were not so, I would have told you. I go to 
prepare a place for you.  "And if I go and prepare a place for you, I will come again and
receive you to Myself; that where I am, there you may be also. iJohn14:1j

  In this text Jesus said he himself would be our friend that would receive us into an 

everlasting home when we die.  He actually meant that he is our friend.

  "No longer do I call you servants, for a servant does not know what his master is doing;
but I have called you friends, for all things that I heard from My Father I have made 
known to you.(John15:15) 

  So when you leave this world, you are received into an everlasting home by Jesus Christ 

together with your kinsfolk, particularly your beloved husband or wife and your trust-

worthy friends.

  By the way, what kind of place is the everlasting home?  In Buddhism, they believe in  

Amitabha's reception into Paradise.  Is this the same thing?  Is it the universal truth 

beyond the difference among religions about the world after death?

  Above all, is it a reality?  Some people say that "Those who can believe in that 

are happy, but I cannot.  When we come to think of this kind of matter, we can get useful 

informations from the near death experiences (N.D.E.)

  Dr.Elisabeth Kubler-Ross said "I know the life after death as a scientist rather than 

believe.  I know!"

  If we only hope for something without knowing it, we are  pitiable.  Apostle Paul said:

  Now if Christ is preached that He has been raised from the dead, how do some among you
say that there is no resurrection of the dead?  But if there is no resurrection of the 
dead, then Christ is not risen.  And if Christ is not risen, then our preaching is empty
and your faith is also empty.  Yes, and we are found false witnesses of God, because we 
have testified of God that He raised up Christ, whom He did not raise up-if in fact the 
dead do not rise.  For if the dead do not rise, then Christ is not risen.  And if Christ 
is not risen, your faith is futile; you are still in your sins!  Then also those who have 
fallen asleep in Christ have perished.  If in this life only we have hope in Christ, we 
are of all men the most pitiable. (1 Corinthians15:12-19)

  The whole 15th chapter  of 1 Corinthians(1-58) is the most important part of Paul's 

message about the eternal life, and we have to study.   But now let me return to our 

subject.  Dr.Kubler-Ross says that the idea of the life after death is not a credulity 

or a superstition but a truthful knowledge.

  In an academic research book on NDE "At the Hour of Death", written by Karlis Osis, 

PH.D.and Erlendur Haraldsson, PH.D. the authors say that the conviction in life after 

death must be based on a reasonable demonstration and scientific verification.  And 

actually they reported the next data through the interviews with a great number of 

medical doctors, and nurses in India and U.S.A.  This is the data of spiritual figures 

who receive the persons dying. 


U.S.A.
India
total
Ordenary People
mother
father
spouse
brothes or sisters
children
other relatives
friends, acquaintances
unknown
total
UO
PT
SX
QV
QV
PU
QP
QT
QSO
PU PU PO PT PV RT W UP PVW
VU RP TX SQ SS TP QX WU SPW
Religious Figures
God, Jesus Christ
Indian gods
the Holy Mother, Indian goddesses
the god of death
saints
evil spirits
unknown
total
PR O T O R X P Q
RR
PV
PR
S
PW
T
PV
Q
RP
POV
RO
PR
X
PW
W
QU
R
RR
PSO
In this data, we can see quite a few friends in question, but we see much more members of the family. The authors sum up the basic feature of the spiritual figures experience as follows. @ Most of the spiritual figures are those of the deceased. A The aim of their coming is to receive the person dying into that world. B The persons who saw the spiritual figures experience tranquility, religious feeling, and a sentiment in that world. Many of the people who had this experience died soon. However some people survived and reported that they had been told by the spiritual figures to return to this world. According to this data, we can see many kinds of religious figures. If the research had been done in Japan, we should have got Buddhist figures: Amitabha, St. Kobo (a great priest in Japan),and so on. Some readers might think that all of the dying persons must see the same spiritual figures because the truth is universal and that NDE is a mere illusion. But I think that while they are dying, they may interpret the figures to be their familiar religious figures according to their own faith before their death. For example, seeing the same existence of light, some people may think it to be Jesus, and others may regard it as Amitabha. It may be after they have spent some while in the ascetic area of that world, as Emanuel Swedenborg said. In any case, we should not be particular about difference of religion or denomination. In fact those who had NDE seem to have seen something universal exceeding their faith or religious knowledge. The authors of "At the Hour of Death" also say that people who are dying seem to see something surprising. You can read those surprising testimonies in the books on NDE including "At the Hour of Death". Now let's see what "an everlasting home" is. I will you about this more in detail some day, but now I would like to introduce one thing the authors of "At the Hour of Death" say. According to their book the characteristic features common to what they saw are unequaled beauty, great delight, and peacefulness. Most of these people seem to have experienced hearty satisfaction, and they do not want to return to this world. Those who have visited the world after death seem to have seen dazzling light and gorgeously colored world. The words --Beauty, harmony, tranquility,and satisfaction-- are the best means of expressing that world. The essential point of my message this time is " make friends," or "improve the quality of parents-children, husband-wife to the level as high as that of friends." Such a relation give us happiness in this world, and it will be the fatally important passport to go to the world after death. If unfortunately you had neither any friends nor a family, what would you do? At the very time, you can rely on Jesus Christ. If you are a Buddhist, you have Amitabha,or St.kobo. Some years ago, the theology denying mythology (Entmythologisierung) was prevalent and what are written in the Bible were interpreted as what happen in this world. I used to understand the gospel as an existentialistic truth. But it did not give me any peacefulness of spirit. As I wasn't saved, I couldn't preach and resigned from church. Now I take the Bible as it is. But my standpoint is not of the fundamentalism. I've found the Bible full of surprising stories of NDE and revelations of the world after death. I'm afraid many theologists and pastors condemn me for this idea of mine. I would like to answer this condemnation by quoting a passage from the speech of Miyoko Matsutani, a fairy-tale writer. I used to be afraid of death, but as I collected folklores, I found a lot of stories of those who went to that world and came back again. Then I got to know I can also walk to the world after death through the beautiful field filled with flowers. When I thought so, I felt that my cold ,bigoted mind like a root of a dead tree was softening and melting in the warm water.(NHK TV "Life-Hot-Morning" January 25,1997) yTranslated by Hiroshi Takasaki with the kind help of Mr.Youichi Kakunoz

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